“They Live” is a 1988 American satirical science fiction horror film written and directed by John Carpenter. The film stars Roddy Piper, Keith David and Meg Foster. It follows a nameless drifter (called “John Nada” in the credits), who discovers the ruling class are in fact aliens concealing their appearance and manipulating people to spend money, breed, and accept the status quo with subliminal messages in mass media.
The first time I saw the movie was on something called the Universal Debut Network; it was a syndicated movie package that Universal Pictures sold to independent networks, I saw it in 1990, it was on Channel 11 here in New York City. The Universal Debut Network was the pre-cursor to all the syndicated series Universal would show, but at first they started with movies like “They Live”, “Prince of Darkness”, “the infamous extended TV version of the movie, “Dune”, where David Lynch took his name off the credits. Apparently Lynch said, “wait a minute, this movie makes sense now, I’m taking my name off the picture!” So after this run of pictures, shows like Hercules and Xena came on the air because they were thinking about putting together a fifth network at the time.
So how do we look on politics, censorship, liberalism, conservative ideology now as opposed to 1988? In Carpenter’s fantasy, these things are just gradual with no tipping point, no rhyme or reason, but I think certain things happened to bring us a “They Live” situation, like 9/11, obviously 9/11 destroyed our country but in a slow, gradual way, like death by a million cuts.
There’s a great line in a sci-fi movie from 1982, “Endangered Species” starring Robert Urich and JoBeth Williams, where Urich says, “If what’s going on around here is organized, you don’t wanna go up against it! The government. The right wing. The left wing. Mercenaries. The mob. It doesn’t make much difference if you get in their way!”
To me, it’s allegory, like all great science fiction. “Invasion of the Body Snatchers” – in the 50s, it was allegory for the Cold War and Communism. In the 1978 version, it was about the “Me” Generation and pop-psychology. In the ’93 remake, it was allegory for disaffected youth and generation X.
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